Friday, 20 August 2010

A Bishop’s Lament

Our Catholic bishops have been taught that they are the successors of the apostles and are therefore endowed with unquestionable knowledge and wisdom. Many were but a great number were not. Has anyone ever considered that the apostles would not qualify as Catholic bishops today? For example, the apostles:

  • were allowed to marry
  • continued to celebrate their Jewish heritage and traditions
  • did not speak Latin
  • never read the Bible (probably could not even read)
  • did not receive indoctrination into Catholic Tradition and way of life.
  • never recited the 'Hail Mary'.
  • would not have understood the words 'Church', 'bishop', dogma, doctrine or term 'excommunication'
  • would not have worn a crucifix
  • did not wear a mitre or silk clothing
  • lived in simple homesteads

Perhaps the only thing the apostles held in common with today's bishops is that they frequently misunderstood Jesus true message.

Now that we perhaps reached a better understanding of who our bishops are, we may begin to see how they have influenced our understanding of our Catholic Tradition as presented by Fr. Tom Doyle as follows:

The Church is a visible institution. The Church teaches as official dogma that the Church as we know it, that is, a hierarchical structure that is totally run by celibate male clerics (mostly bishops), was instituted by Jesus Himself. The Church teaches that the pope is the representative (Vicar) of Christ on earth. It teaches that Christ founded His church and left it in the control of the twelve apostles and explicitly willed that these apostles pass this power down to their successors. Consequently the official teaching is that the visible church is run by men who have been explicitly chosen by the Supreme Being. Furthermore the Church teaches that priests are fundamentally different than other humans. They are, in the words of John Paul II, uniquely configured to Christ. Catholics are taught to believe that priests are special. They represent Jesus Christ. They have very special spiritual powers. Their intercession is essential for anyone who wishes to make it to heaven in the next life.

This teaching is the foundation for the clerical culture that runs the Church. Clericalism is the belief that clerics (deacons, priests and bishops) are superior to lay persons and are rightfully entitled to deference, unquestioned respect and exemption from many of the obligations born by most lay people. This clerical world is the home of the men who make up the Church power structure. The Church teaches that this structure is the church. To be a Catholic, one must believe totally in the teachings about the nature of the church strictures and the sacredness of the Church's clerical ministers.

If all of these teachings were true, would there be a need for all of the secrecy? If these teachings were true, especially about the "Christ-like" nature of priests and bishops, would there be such widespread corruption, dishonesty and abuse found among clerics at every level?

If all of these things were true! The problem is that there is no authentic historical evidence that any of it is true. The various titles, roles and offices attributed to popes, bishops and priests are not products of divine revelation but of human invention, often as a response and reaction to serious external threats to the power and wealth of the clerical aristocracy. For example, and it's a good example, Papal Infallibility was literally invented by Pope Pius IX and forced through the First Vatican Council . . . for political reasons. The pope's kingdom, the Papal States, was threatened with dissolution by the Italian social upheaval at the time. Likewise the title "Vicar of Christ" was part of a conscious program of a medieval pope to fortify papal power. This title has had a long and complex and by no means consistent history. It was not applied to the Papacy until the 13th century when Pope Innocent III took it to enhance his overall program of actively concentrating just about all power in the Church in the papacy.

Consequently this massive institution seeks above all to preserve itself. Sexual abuse of children or anyone by members of the sacred elite is potentially disastrous for the image, credibility and hence the power of the Church. The bishops really believe that they are essential to the existence of the Church. Therefore protecting the hierarchy is essential and believed to be God's will. The popes and the bishops did not have to conspire to keep sexual abuse by clergy buried as deeply as possible. The secretive response is in the blood of the bishops. It is rooted in the fundamental urge to survive. Disruption and disintegration of the monarchical structures of the Church means the end of the system of power and control as we know it. This poses an unthinkable threat to the clergy and to the clerical world. The threat is personal because this world, this monarchical institution, this magical theological support system is the past, present and future of the bishops. It is their source of identity. To change or destroy it is a threat to the very being of the clerics who feed off of it.

Readers are invited to read Fr. Doyle's entire text at

More than twenty five years ago, the Rev. Thomas Doyle warned the nation's Roman Catholic bishops about the church's looming sexual abuse nightmare. Since then, he has become a hero to the victims, speaking out on their behalf and helping them in legal cases in recent years. In doing so, Father Doyle also became a thorn in the side of the church hierarchy.For more on Fr. Doyle please read:

The Lament of a bishop: "Wherever Jesus went there was a revolution; wherever I go people serve tea!" Anthony deMello, SJ.

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