Abortion: It is all about compassion

In her recent article "It is all about the unborn" to The Catholic Register , Ms. Alissa Golob, Youth Co-ordinator for Campaign Life Coalition voices her opinion about abortion in the most extreme and militant manner.  None of which is likely to engage those families who have been or are now are faced with such a difficult but very necessary decision.      

If Pro-Life ‘crusaders’ (and I use that term deliberately) are truly interested in promoting their cause they will have to exchange ‘activism’ for compassion a quality so often exhibited by Jesus.      Nowhere in the Gospels do we find Jesus as an activist prepared to stand at abortion clinics handing out roses and literature.  And again the Gospels do not speak of a Son of God who openly defied the Roman civil authorities - instead he used a much more powerful and effective means of bringing about necessary change. It is called unconditional LOVE. 

The above article can hardly be expected to convert any woman who is considering an abortion.  The use of heaping guilt and shame on women automatically prevents any real and healing dialogue from taking place.  And for what reason does this article compare women who accept an abortion as ‘beating their toddler to death’, or as someone who condones the actions of the Nazi regime?  More guilt, more shame and more condemnation!   Where is God in that?             

Kindly understand that I am completely and utterly opposed to abortion – in principle.  As I understand all Creation is sacred and calls us to be respectful towards all things and beings. And so should we.   God’s compassion reaches far beyond any self righteous feelings we may hold as truth. There are numerous conditions under which an abortion is absolutely necessary. 

In recent years the call to end all abortions by Pro-Life groups has become one of the most divisive issues between friends and neighbours and indeed nations.  As Pro-life groups battle it out with Pro-Choice groups the rift appears to be growing ever wider.  As a result the heated debate has suffered   from an abuse of hurtful and damaging actions and language.   At this point we seem to have lost the ability to interact in a healing manner that could bring both parties together.  Pro-Life must also learn to speak about abortion in terms of life from the Alpha to the Omega!

To suggest it is all about the unborn immediately ignores much greater pain and suffering so evident throughout our broken world.  In the eyes of our Creator he loves everyone and everything – nothing is wasted not even an aborted fetus.  However, if we do not first love God, our neighbour, the enemy and our self how can we possibly understand or love the woman who chose to abort for whatever her reason?  Must we assume she is not following an informed conscience to the best of her ability?  Who and what group can claim to possess a superior conscience?  Have we perhaps forgotten that the highest moral law is the one God wrote on our hearts? Does anyone deny that there are plenty of moral and ethical circumstances under which some abortions are necessary (and thereby should be funded)?   Under these circumstances is it even reasonable to state abortion in ABSOLUTE terms?

Many activists are motivated by a self-righteous attitude which is revealed in their desire to openly defy civil authority.   That same attitude, when lacking in compassion is often used by some to justify unspeakable actions under the name of God.  Pro-life groups must never think that their actions are morally above those who advocate Pro-Choice.   God judges hearts and his justice is about restoration never about punishment.  

Finally, abortion must never become a political issue because it is first and foremost an issue of the heart! 

abortion and your conscience

The ongoing debate about abortion has prompted me to post yet another blog about the subject. Again, allow me to state categorically I AM OPPOSED TO ABORTION !! However, I believe there are extreme circumstances and exceptions that require more understanding than just a simple statement, such as made recently on both sides of our border, by members of the clergy; stating that abortion cannot be permitted under any circumstances . At no time did either bishop suggest that such a decision can only be made through a powerful prayerful appeal to God that leaves the concerned individual with a clear conscience. To pronounce judgment after fact is clearly wrong.

It is a sad fact that Catholics, and others, are not taught to trust in a God who will speak directly to our needs and fears. It's too bad that some Catholics do not familiarize themselves with their rights under Canon Law as well as their liabilities under Concordats. It is indeed a sorrowful situation in which Catholics are discouraged from reading the Bible for the purpose of gaining a better understanding of God's compassion and forgiveness. It is sad fact that Catholics and others have lost their connection with nature. Through our narrow understanding we failed to see the Holy Water that consists of the Great Lakes and the Oceans and all the other waters around us.

When I read the story about the woman in Phoenix and Sr. Margaret McBride for the first time I wondered immediately why Bishop Olmstead felt it was necessary to go public and emphatically announce the Church's teaching position on abortion, as if it wasn't already known. More importantly why harass the mother and her religious supporter any further on this matter? Hadn't they suffered or punished enough by the Church? Sr. McBride had served at the hospital for more than thirty years – does anyone think she and the mother took the decision lightly and without any consultation with God? Or does the Church's stance on morality trump that of the Holy Spirit? This same attitude was more recently endorsed by Canadian Cardinal Marc Oullette when he stated that there should be no exceptions for abortions.

It is time for the Church (and some militant pro-life groups) to stop pontificating and expressing morals only in strict absolute and judicial terms especially on matters so intensely private. Instead the Church has a duty to guide us towards our hearts where we will find the answers within.

All Catholics have the right to follow their informed consciences in all matters (Canon 748,1). Furthermore, as Catholics we have a moral right and responsibility under Canon Law to express publicly our dissent in regard to decisions made by church authorities (C212,C.218,C.753).

Clearly the Vatican II fathers recognized that obedience to a higher norm takes precedence over worldly authority as follows:

Deep within their consciences men and women discover a law that they have not laid upon themselves but which they must obey. Its voice, ever calling them to love and to do what is good and to avoid what is evil, tells them inwardly at the right moment: do this, shun that. For they have in their hearts a law inscribed by God. Their dignity lies in observing this law, and by it they will be judged . . . By conscience that law is made known in a wonderful that is fulfilled in love for God and for one's neighbour. Through loyalty to conscience Christians are joined to others in the search for truth and for the right solution to so many moral problems that arise both in the lives of individuals and in social relationships. - Pastoral Constitution on the Modern World

Perhaps a new sacrament needs to be introduced, similar to a 'rite of passage' that finally severs our umbilical cord from the religious institution – a kind of graduation ceremony. As adults we need to take responsibility for our own spiritual development including all moral and ethical decisions. Certainly the Church can assist and guide us to develop higher forms of ethics and morals but it must recognize that ultimately it is we who need to take responsibility for our decisions. Condemnation after the fact is not the way taught by Jesus. Catholics and indeed other Christian religious institutions need to defer to the Holy Spirit that exists within each human being. Finally, does scripture not clearly state: "But the Advocate, the Holy Spirit, whom the Father will send in my name, will teach you everything, and remind you of all that I have said to you."(John 14:26)?

The debate about Bishop Olmstead is far from over and resurfaced  when he recently stated that the Hospital failed to respect his authority and demanded that it could subsequently no longer be recognized as a Catholic institution.